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Shin Akwai Kaman Ceceniya Ko Banbanci Tsakanin Jihadin Shehu Dan Fodio dana Boko Haram?

Originally written by Mubarak Bala for Naij.com on the 7th of May 2017. 


A lokuta da dama, a kowacce al'umma, akan sami masu ikirarin kawo chanji, ko na siyasa, ko na addini, ko al'ada, ko na tattalin arziki. Haka abin yake a addinin Islama, wanda hadisai suke nuni da cewa annabi yace an umarce shi da ya yaqi mutane har sai sun shaida babu abin bautawa da gaskiya sai Allah.

Ya zamo al'ada a musulunce, idan an sami al'umma da bata bi addinin ba, da ayi mata aike na wa'azantarwa, zuwa ga bin abin bautar musulmi, idan al’ummar taqi, akwai zabi, ko ta miqa wuya ta zauna karkashin daular Islama, ta biya harajin jizya, wai shi haraji na dhimmi, ko kuwa a far mata da jihadi, kamar yadda ya faru a garuruwa irinsu Khaybar da Hunaynu, a zamanin da.

Shekaru dari biyu da suka wuce, (1804) a yammacin Sudan, an sami malami da ya kamanta hakan, da sunan jihadi na jaddada addini bayan yayi zargin cewa dagutanci ya shigo ya surka imanin mutane, inda ya tara almajirai mabiya, ya basu tuta, suka bi gari-gari suna kafa daular khalifanci, kamar yadda musulunci ya tanada.

Zuwan turawa a 1903, ya tumbuke wannan daula, ya ture tsarin da suke kai, na zub da jni, cin ghanima, bautar da jama’u, da al’adu, masu bin wasu addinai, ya kawo sabon tsari na ‘yanci ga kowa, musulmi, kirista, maras addini, da ma masu bautar gumaka, a matsayin cewa suna matsayi daya, karkashin Sarautar turawan Ingila. Su wadannan mujahidai, Fulani, aka kore su suka yi gabas da sunan Hijira, zuwa cikin Sudan, kusa da kogin Nilu, wato river Nile a turance.

Sai dai hakan ya bar baya da qura, inda a lokuta da dama, irin masu wannan fahimta ta asalin yadda addininsu ya ce su rayu, ya sa sukan tashi da sunan jihadi, domin dawo da irin wancan tsari na zub da jini, bautarwa, da shugabanci irin yadda musulman farko suka yi shi, mai kyawunsa, da mai muninsa. An sami wani a Kano, a shekarun 1980s, wai shi Muhammadu Marwa, wanda aka yi wa laqabi da maitasine, wanda shima hakan yaso yayi, amma tsarin mulkin zamani ya fi qarfinsa, domin bayyi dabara ta yaqi da kayan zamani ba, sai ya dauki kwari da baka, da takobi, masu bindiga kuwa suka ga bayansa da almajiransa.


A kwanakin nan kuma, sai ga mayaka da suke kiran kansu masu wa'azi, sun taso da niyyar kawar da wannan tsari da suke gani a cewa ba dai-dai yake ba, su a tunaninsu, sai anyi yadda addini yake tun farko, anyi mubayi'a ga Kalifa, ba wai a zabi gwamna ko shugaban kasa ba. Sun zub da jini sosai, sun bautar da jama'a a matsayin kamammun yaqi, sun kuma saci dukiya da sunan ghanima halas, kamar yadda addininsu ya tanadar, sun kuma yi mubayi'a ga irin wannan tsari na zalunci wanda ke kasashen larabawa, wato ISIS, da AlQaida da Taliban, sun kuma barranta da duk wani tsari da yace musulmi da wanda ba musulmi ba, duk daya suke.

Wannan shine irin abun da ya kawo cece-kuce, tsakanin al'ummar musulmi ta Arewacin Najeria, cewa, shin addinin nasu zasu bi da gaske, su bi masu kisan zalunci? Ko kuwa, sabon (tsarin dagutu) na dimokuradiyya zasu bi? Ga dukkan alamu dai, akwai sauran rina a kaba, domin sojojin da mayaqan da masu jihadi ke amfani dasu, su na nan miliyoyinsu, suna zaga al'umma, iyayensu sun watsar dasu, gwamnatoci sun yi biris da ilmin su da rayuwarsu, suna nan basu komai sai jiran abinci, ta kowacce hanya; sune dai Almajirai na Arewar Najeriya.

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